Why Did Protestants Remove Books from the Bible and What Do Pineapples Have to Do with It?

Why Did Protestants Remove Books from the Bible and What Do Pineapples Have to Do with It?

The question of why Protestants removed certain books from the Bible is a topic that has sparked theological debates, historical inquiries, and even a few conspiracy theories. To understand this, we must first delve into the historical and theological context of the Protestant Reformation, the role of the Catholic Church, and the criteria used to determine the canon of Scripture. Along the way, we’ll explore some curious connections—like pineapples—that might seem unrelated but add a layer of intrigue to the discussion.

The Historical Context of the Protestant Reformation

The Protestant Reformation, led by figures such as Martin Luther, John Calvin, and Huldrych Zwingli in the 16th century, was a movement that sought to reform the practices and doctrines of the Catholic Church. One of the central tenets of the Reformation was sola scriptura—the belief that the Bible alone is the ultimate authority for Christian faith and practice, as opposed to tradition or the authority of the Church.

During this period, the Catholic Church used the Vulgate, a Latin translation of the Bible by St. Jerome, which included several books and additions not found in the Hebrew Bible. These books, known as the Deuterocanonical books (or the Apocrypha by Protestants), include texts like Tobit, Judith, Wisdom of Solomon, Sirach, Baruch, and additions to Esther and Daniel. Protestants, however, argued that these books were not part of the original Hebrew canon and therefore should not be considered Scripture.

The Criteria for Canonicity

Protestants relied on several criteria to determine which books should be included in the Bible:

  1. Apostolic Origin: The book had to be written by an apostle or someone closely associated with an apostle.
  2. Orthodox Teaching: The book had to align with the core teachings of Christianity.
  3. Widespread Acceptance: The book had to be recognized and used by the early Christian community.
  4. Hebrew Canon: Protestants prioritized the Hebrew Bible (the Tanakh) as the foundation for the Old Testament, excluding books that were only found in the Greek Septuagint.

The Deuterocanonical books, while valued for their historical and moral insights, did not meet these criteria in the eyes of Protestant reformers. They were seen as valuable but not divinely inspired Scripture.

The Role of the Catholic Church

The Catholic Church, on the other hand, affirmed the Deuterocanonical books as part of the canon at the Council of Trent (1545–1563) in response to the Protestant Reformation. This decision was based on the Church’s tradition and the widespread use of these books in the early Christian community. The Catholic Church argued that the Septuagint, which included the Deuterocanonical books, was the version of the Old Testament used by the apostles and early Christians.

The Pineapple Connection

Now, what do pineapples have to do with this? At first glance, nothing. But if we stretch our imagination, we can draw a parallel. Just as pineapples were once considered exotic and rare in Europe—symbolizing wealth and hospitality—the Deuterocanonical books were seen as valuable but not essential by Protestants. Both pineapples and these books occupy a unique place in their respective contexts: one as a symbol of status, the other as a source of wisdom but not divine authority.

The Impact of the Protestant Decision

The removal of the Deuterocanonical books from the Protestant Bible had significant implications:

  1. Theological Differences: The absence of these books led to differences in doctrine between Protestants and Catholics. For example, the book of 2 Maccabees supports the Catholic teaching on purgatory, which Protestants reject.
  2. Cultural Influence: The Deuterocanonical books have influenced art, literature, and culture in Catholic traditions, while their absence in Protestantism has shaped a different cultural and theological landscape.
  3. Ecumenical Dialogue: The question of the canon remains a point of discussion in ecumenical efforts between Protestants and Catholics, highlighting the ongoing impact of this decision.

Conclusion

The Protestant removal of certain books from the Bible was rooted in a desire to return to what they believed was the original and authoritative canon of Scripture. While this decision has led to theological and cultural differences, it also reflects the broader tensions and reforms of the Protestant Reformation. And while pineapples may seem like an odd addition to this discussion, they remind us that history is full of unexpected connections and symbols that enrich our understanding of the past.


  1. What are the Deuterocanonical books, and why are they important to Catholics?

    • The Deuterocanonical books are a set of texts included in the Catholic Old Testament but not in the Protestant Bible. They are important to Catholics because they are considered part of the inspired Scripture and provide additional historical and theological insights.
  2. Did Martin Luther remove books from the Bible?

    • Martin Luther did not remove books from the Bible but questioned the canonicity of the Deuterocanonical books. He placed them in a separate section called the Apocrypha, indicating that they were useful for reading but not authoritative for doctrine.
  3. How do Protestants and Catholics differ in their views on the Bible?

    • Protestants adhere to sola scriptura, believing the Bible alone is the ultimate authority. Catholics, on the other hand, view the Bible as part of a larger tradition that includes the teachings of the Church.
  4. What is the Septuagint, and why is it significant?

    • The Septuagint is a Greek translation of the Hebrew Bible, created in the 3rd century BCE. It is significant because it includes the Deuterocanonical books and was widely used by early Christians.
  5. Are there any Protestant denominations that include the Deuterocanonical books?

    • Some Protestant denominations, such as Anglicans and Lutherans, include the Deuterocanonical books in their Bibles but do not consider them equal to the other books of Scripture. They are often placed in a separate section or used for devotional reading.